Wednesday, May 13, 2015

Event 2: Fowler Museum: Making Strange: Gagawaka + Postmortem by Vivan Sundaram

This exhibition consists of two projects by artist Vivan Sundaram, when you walked into the room, you first see the Gagawaka, and then on the right is the Postmortem exhibition.  The title of the exhibition, “Making Strange,” was actually a quote from German poet Bertolt Brecht, which means “estrangement” or “defamiliarization,” (Henry) in contemporary times. Indeed this two projects give strong impressions of the sociological idea of “making the familiar strange,” because sometimes we need to see things beyond our normal lense of thinking in order to challenge the status quo.




Gagawaka is a collection of sculptural garments made from recycled materials and medical supplies, when you look at all the eccentric garments that put together on the mannequin, you will instantly think of the pop singer Lady Gaga who is famous for her outrageous dressing style. Turns out the Gagawaka was actually an invented word referencing the pop queen Lady Gaga and the 2010 FIFA World Cup song, “Waka Waka, which represents the artist’s own fictional brand and line of “strange” haute couture” (Henry). By strange, Sundaram literally uses ordinary materials such as plastic cups, sanitary napkins, bras and some hospital surgical supplies like bandaging, plastic pill packs, masks and X-rays. Sundaram combine these normal everyday materials together to make garments that seems unusual and unlikely.

One of the pieces, the “Wedding Outfit” is particular striking to me. The Wedding Outfit is a men’s suit made out of women’s sanitary napkins. Sundaram stitched and quilted together these menstrual pads in a separate pants and jacket design, so the color of red and black can also be seen under the linings of the sanitary napkins. Sundaram successfully made the normal strange, by using something that are only used exclusively by females on a monthly basis, and put the garments on a male’s body. When I saw this piece, my inner sociological self came out, I think that Sundaram is trying to tell viewers about the societal norms that we inherit and reproduce every day. The gender norms of how women’s feminine products and menstrual cycles should be hidden and how men are not supposed to dress in feminine wardrobes; are all challenged by Sundaram.


The second project Postmortem, gives a more striking and even haunting experience. Postmortem is a collection of sculptural objects which include mannequins, tailors’ dummies, wooden props, and anatomical models (Ghoshal). Very different from Gagawaka which puts exotic garments on the body; Postmortem strips the mannequin and portray its inherent nakedness. In the documentary that Sundaram filmed and played in the exhibit, he talked about the idea of Postmortem is to reflect how modern society, humans use garment to cover their own body, with the reconfiguration of modern art, Postmortem allows us to look inside the body, but often times we found its hollow form the inside. Sundaram says that he wants to raise question about human existence, about the inside and outside, how human subjectivity is developed and what is the price that we have to pay. I recalled the our lecture about MedTech and Art, the disembodiment of the mannequins shows the fragility of the beauty that we seek, just like plastic surgeries, human body can be torn apart, the outside can be changed, but the hole inside will bound us forever even after death, just like the mannequins. 


Works Cited
D'mello, Rosalyn. "INTERVIEW: Vivan Sundaram on." Artinfo. 9 Nov. 2013. Web. 14 May 2015.

Ghoshal, Somak. "Art | Savage Beauty." Livemint. 16 Nov. 2013. Web. 14 May 2015.  

Henry, Rowanne. "Making Strange: Gagawaka Postmortem by Vivan Sundaram." Web. 14 May 2015.  

Jumabhoy, Zehra. "Vivan Sundaram Talks about GAGAWAKA." Artforum.com. 20 Dec. 2011. Web. 14 May 2015.  

"Making Strange: Gagawaka Postmortem by Vivan Sundaram | Fowler Museum at UCLA." Fowler Museum at UCLA. Web. 14 May 2015.  

Oommen, Elizabeth. "Fashioning Eccentricity as Couture." The Sunday Guardian. 28 Dec. 2011. Web. 14 May 2015.  

  


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